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The Purpose of Creation


The purpose of creation is a topic that puzzles every human being at some point in his or her lifetime. Everybody at some time or another asks themselves the question “Why do I exist?” or “For what purpose am I here on earth?”

The variety and complexity of the intricate systems which constitute the fabric of both human beings and the world in which they exist indicate that there must have been a Supreme Being who created them. Design indicates a designer. When human beings come across footprints on a beach, they immediately conclude that a human being had walked by there some time previously. No one imagines that the waves from the sea settled in the sand and by chance produced a depression looking exactly like human footprints. Nor do humans instinctively conclude that they were brought into existence without a purpose. Since purposeful action is a natural product of human intelligence, humans conclude that the Supreme Intelligent Being who created them must have done so for a specific purpose. Therefore, human beings need to know the purpose for their existence in order to make sense of this life and to do what is ultimately beneficial for them.

Throughout the ages, however, there has been a minority among humans who have denied the existence of God. Matter, in their opinion, is eternal and mankind is merely a chance product of accidental combinations of its elements. Consequently, to them, the question “Why did God create man?” had and still has no answer. According to them, there simply is no purpose to existence. However, the vast majority of humankind over the ages have believed and continue to believe in the existence of a Supreme Being who created this world with a purpose. For them it was, and still is, important to know about the Creator and the purpose for which He created human beings.

The Answer:

To answer the question “Why did God create man?” it must first be determined from which perspective the question is being asked. From the point of view of God it would mean, “What caused God to create human beings?” while from the human point of view it would mean “For what purpose did God create humans?” Both points of view represent aspects of the intriguing question “Why do I exist?” In the following pages, both aspects of the question will be explored based on the clear picture painted by divine revelation. This is not a topic for human speculation, because human guesswork cannot possibly produce the whole truth in this matter. How can human beings intellectually deduce the reality of their existence when they can hardly understand how their own brain or its higher entity, the mind, functions? Consequently, the many philosophers who have speculated on this question down through the ages have come up with innumerable answers, all of which are based on assumptions which cannot be proven. Questions on this topic have even led a number of philosophers to claim that we do not really exist and that the whole world is imaginary. For example, the Greek philosopher Plato (428-348 BC) argued that the everyday world of changeable things, which man comes to know by the use of his senses, is not the primary reality, but is a shadow world of appearances. Many others, as was previously mentioned, claimed and continue to claim that there is no purpose for the creation of humans at all. According to them, human existence is merely a product of chance. There can be no purpose if life evolved from inanimate matter which only became animate by pure luck. Humankind's supposed ‘cousins,’ the monkey and apes are not bothered with questions of existence, so why should human beings be bothered with them?

Although most people put the question of why we are created aside after occasional brief reflection, it is extremely critical for human beings to know the answer. Without knowledge of the correct answer, human beings become indistinguishable from the other animals around them. The animal necessities and desires of eating, drinking and procreating become the purpose of human existence by default, and human effort is then focused in this limited sphere. When material satisfaction develops into the most important goal in life, human existence becomes even more degraded than that of the lowest of animals. Human beings will consistently misuse their God-given intelligence when they lack knowledge of their purpose of existence. The degraded human mind uses its abilities to create drugs and bombs and becomes engrossed in fornication, pornography, homosexuality, fortunetelling, suicide, etc. Without knowledge of the purpose of life, human existence loses all meaning and is consequently wasted, and the reward of an eternal life of happiness in the hereafter is completely destroyed. Therefore, it is of the utmost importance that human beings correctly answer the question “Why are we here?”

Humans most often turn to other human beings like themselves for the answers. However, the only place that clear and precise answers to these questions can be found is in the books of divine revelation. It was necessary that God reveal the purpose to man through His prophets, because human beings are incapable of arriving at the correct answers by themselves. All of the prophets of God taught their followers the answers to the question “Why did God create man?”

Judeo-Christian Scriptures:

A survey of the Bible leaves the honest seeker of truth lost. The Old Testament seems more concerned with laws and the history of early man and the Jewish people than with answering the vital question concerning humanity’s creation. In Genesis, God creates the world and Adam and Eve in six days and ‘rests’ from His work on the seventh. Adam and Eve disobey God and are punished and their son Cain kills their other son Abel and goes to live in the land of Nod. And God was ‘sorry’ that he had made man! Why are the answers not there in clear and unmistakable terms? Why is so much of the language symbolic, leaving the reader to guess at its meanings? For example, in Genesis 6:6 it is stated, “When men began to multiply on the face of the ground, and daughters were born to them, the sons of God saw that the daughters of men were fair; and they took to wife such of them as they chose.” Who are these ‘sons of God’? Each Jewish sect and each of the many Christian sects who followed them have their own explanations. Which is the correct interpretation? The truth is that the purpose of man's creation was taught by the prophets of old, however, some of their followers - in collusion with the devils - later changed the scriptures. The answers became vague and much of the revelation was hidden in symbolic language. When God sent Jesus Christ to the Jews, he overturned the tables of those merchants who had set up businesses inside the temple, and he preached against the ritualistic interpretation of the law practiced by the Jewish rabbis. He reaffirmed the law of Prophet Moses and revived it. He taught the purpose of life to his disciples and demonstrated how to fulfill it until his last moments in this world. However, after his departure from this world, his message was also distorted by some who claimed to be among his followers. The clear truth which he brought became vague, like the messages of the prophets before him. Symbolism was introduced, especially through the “Revelations” of John, and the Gospel which was revealed to Jesus was lost. Four other gospels composed by men were chosen by Athanasius, a fourth century bishop, to replace the lost Gospel of Jesus Christ. And the 23 books of writings of Paul and others included in the New Testament outnumbered even the four versions of the gospel. As a result, New Testament readers cannot find precise answers to the question “Why did God create man?” And one is forced to blindly follow the contrived dogmas of whatever sect they happen to belong to or adopt. The gospels are interpreted according to each sect's beliefs, and the seeker of truth is again left wondering, which one is correct?

The Incarnation of God:

Perhaps the only common concept to most Christian sects regarding the purpose of mankind's creation is that God became man so that He could die at the hands of men to cleanse them of sin inherited from Adam and his descendants. According to them, this sin had become so great that no human act of atonement or repentance could erase it. God is so good that sinful man cannot stand before Him. Consequently, only God’s sacrifice of Himself could save humankind from sin.

Belief in this man-made myth became the only source for salvation, according to the Church. Consequently, the Christian purpose of creation became the recognition of the ‘divine sacrifice’ and the acceptance of Jesus Christ as the Lord God. This may be deduced from the following words attributed to Jesus in the Gospel according to John, “For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.” However, if this is the purpose of creation and the prerequisite for everlasting life, why was it not taught by all the prophets? Why did God not become man in the time of Adam and his offspring so that all mankind would have an equal chance to fulfill their purpose for existence and attain everlasting life. Or did those before Jesus' time have another purpose for existence? All people today whom God has destined never to hear of Jesus also have no chance to fulfill their supposed purpose of creation. Such a purpose, is obviously too limited to fit the need of humankind.

Everything is God:

The Hindu scriptures teach that there are many gods, incarnations of gods, persons of God and that everything is God, Brahman. In spite of the belief that the self (atman) of all living beings is actually Brahman, an oppressive caste system evolved in which the Brahmans, the priestly caste, possess spiritual supremacy by birth. They are the teachers of the Vedas and represent the ideal of ritual purity and social prestige. On the other hand, the Sudra caste are excluded from religious status and their sole duty in life is “to serve meekly” the other three castes and their thousands of subcastes.

According to Hindu monist philosophers, humankind's purpose is the realization of their divinity and -following a path (marga) to emancipation (moksha) from the wheel of rebirth - the reabsorbtion of the human soul (atman) into the ultimate reality, Brahman. For those following the bhakti path, the purpose is to love God because God created humankind to “enjoy a relationship - as a father enjoys his children” (Srimad Bhagwatam). For the ordinary Hindu, the main aim of worldly life lies in conforming to social and ritual duties, to the traditional rules of conduct for one’s caste - the karma path.

Although most of the religion of the Vedic texts, which revolves around rituals of fire sacrifice, has been eclipsed by Hindu doctrines and practices found in other texts, the absolute authority and sacredness of the Veda remains a central tenet of virtually all Hindu sects and traditions. The Veda is composed of four collections, the oldest of which is the Rigveda (“Wisdom of the Verses”). In these texts, God is described in the most confusing terms. The religion reflected in the Rigveda is a polytheism mainly concerned with appeasing deities associated with the sky and the atmosphere, the most important of which were Indra (god of the heavens and rain), Baruna (guardian of the cosmic order), Agni (the sacrificial fire), and Surya (the Sun). In later Vedic texts, interest in the early Rigvedic gods declines, and polytheism begins to be replaced by a sacrificial pantheism to Prajapati (“Lord of Creatures”), who is the All. In the Upanishads (secret teachings concerning cosmic equations), Prajapati merges with the concept of Brahman, the supreme reality and substance of the universe, replacing any specific personification, thus transforming the mythology into abstract philosophy. If the contents of these scriptures were all that human beings had to choose from for guidance, one would have to conclude that God hid both Himself and the purpose of creation from humankind.

God is not the author of confusion, nor does He wish difficulty for mankind. Consequently, when He revealed His final communication to humankind one thousand four hundred years ago, He ensured that it was perfectly preserved for all of the generations of human beings to come. In that final scripture, the Quran (Koran), God revealed His purpose for creating mankind and, through His last prophet, He clarified all of the details which man could comprehend. It is on the basis of this revelation and the prophetic explanations that we will analyze the precise answers to the question “Why did God create man?”

Why Did God Create?

From the point of view of God, an even more fundamental question needs to be asked, “Why did God create?” This question should be asked because humankind is not, in fact, the greatest creation. God says in the Quran:

“Indeed, the creation of the heavens and the earth is greater than the creation of mankind, but most of mankind do not realize it.”

The composition of human beings is far less complex than the composition of the universe in which they exist. However, very few people reflect on this reality. Because of the apparent supremacy of human beings over the other creatures on this earth, man's journeys through space and the continued advancement of their technology and knowledge, humankind in every age becomes arrogant and considers itself the greatest thing in this world. It is worth noting that the majority of humankind's amazing discoveries are not concerning the human being, but his surroundings. Thus, human efforts tend to be focused on the material world rather than human beings. In this verse, God brings human beings back to their actual status in this world. Humankind is merely a small part of the existence which resulted from the miraculous act of divine creation. Thus, in order to understand why God created mankind, one first needs to answer the even more fundamental question of why God created.

The Creator:

Creation is fundamentally the consequence of the divine attribute of being the Creator. A creator who does not create is something of a contradiction in terms. This is not to say that God needs His creation. God is free from all needs. It is creation which needs Him. But, as the greatness of a writer becomes apparent in his writings, the perfection of the divine creative attribute is manifest in creation. Creation in the true sense is unique to God alone. Although humans ascribe the act of creation to themselves, what they do is not true creation. Humankind merely manipulates what already exists - what was already created by God. A table is made from wood which came from trees and is held together with nails and screws made from metal that came from rocks. Human beings did not make the trees or the rocks. In fact, all human creations can be traced back to basic elements which humans cannot make. Even the artist ‘creates’ designs based on what he has seen. It is not possible to imagine what has not been perceived by the senses. Thus, all of the artist's thoughts are reflections on what was already created. Only God alone creates from nothing. This basic fact was and still is incomprehensible to some. Some ancient as well as modern philosophers, who could not comprehend how God could create from nothing, claimed that the created world and its contents are all originally a part of God. That is, according to them, God took a part of Himself and made the universe. This conclusion is based on comparing God to man, who can only ‘create’ by modifying what already exists. However, God denies any such comparisons which would give Him human limitations. In the Quran, He states:

“There is nothing like Him and He is hearer and seer of all.”

Thus, the act of creation is a consequence of the divine attribute of being the Creator. God describes Himself as the Creator in a variety of verses throughout the final revelation to emphasize to humankind that everything belongs to Him alone.

“Allah created all things and He is the agent on which all things depend.”

“And Allah created you all and whatever you do.”

Man needs to realize that nothing takes place in this universe without the permission of God. To seek protection from evil or to seek to acquire good from any source other than God is a major mistake. Due to ignorance, many people attempt to avoid misfortune and to gain good fortune through a variety of charms and amulets, astrology, palmistry, etc. Consequently, in the Quran, God informs human beings to seek refuge in God from evil:

“Say: I seek refuge in the Lord of the dawn, from the evil of what He has created.”

Allah, God Almighty, is not evil; He is good. He created a world in which evil or good can be done by beings to whom He gave this ability. However, no evil or good can take place in this world without the permission of God. This is why it is futile to turn to others besides God for help and protection.

“No calamity strikes except by Allah's permission.”

The final prophet of God, Muhammad (peace be upon him), further elaborated on this concept, saying, “Be aware that if the whole of mankind gathered together to do something to help you, they would only be able to do something for you which Allah had already written for you. Likewise, if the whole of mankind gathered together to harm you, they would only be able to do something to harm you which Allah had already written to happen to you.”

The Merciful, The Forgiving:

In the creation of humankind, the divine attributes of forgiveness, mercy and kindness are also manifested. Human beings were created good and pure with a natural awareness of good and evil. The Almighty also created in humans desires, and gave them an ability to control those desires according to divine law or to turn them loose and follow them blindly. God created mankind knowing that they would disobey Him. Consequently, He taught human beings, beginning with Adam, how to repent and thereby purify themselves of their sins. Adam and Eve represent a pattern for all mankind to follow. They forgot the commandment of God, and Satan played on their desires. After they had disobeyed God, they turned back to Him in repentance, and He forgave them. In humankind's disobedience and turning back to God in repentance, the divine attributes of total forgiveness and infinite mercy become manifest. The final Prophet (peace be upon him) informed his followers of this reality, saying, “If you did not commit sins and turn to Allah, seeking His forgiveness, He would have replaced you with another people who would sin, ask Allah's forgiveness and He would forgive them.” Every one of the 114 Chapters of the final revelation, except one, begins with the prayer, “In the name of Allah, the Beneficent the Most Merciful.” Allah's attributes of mercy and forgiveness are stressed to encourage humans not to fall into despair. No matter how great the sins of human beings may be, God can forgive them if man turns back to Him in sincere repentance. The Messenger (peace be upon him) was quoted as saying, “When Allah created the universe, He made an obligation on Himself [recorded] in a document kept by Him: My mercy supersedes my wrath.” He was also reported to have said, “[Allah created] mercy with one hundred parts, one of which was sent down upon the jinn, human beings and other living beings. It is out of this one part that they love each other, show kindness to each other and even the animals treat their offspring with affection. Allah has reserved the remaining ninety-nine parts for His true worshippers on the Day of Resurrection.”

Had Allah wished, He could have created mankind like angels, incapable of committing sin. However, that was not His wish, as He had already created angels. Human beings were created capable of making mistakes and when they realize their errors and seek God's forgiveness, the divine attributes of mercy and forgiveness become manifest.

Supreme Justice:

In the judgment of mankind at the end of this world, God's attributes of supreme justice and fairness also become manifest. Based on His infinite knowledge, God could have created all members of the human race who were to live on earth and immediately placed some of them in paradise and the remainder in hell. Before creating man, Allah already knew what choices they would make in this life, what provision and opportunities He would give them, and in what state of belief or disbelief they would die. Therefore, in one sense it could be said that some people were created for paradise and others for hell. Aaishah, wife of the Prophet Muhammad (peace be upon him), quoted him as saying, “Don't you know that Allah created paradise and hell, and He created inhabitants for each?” If God had immediately placed those headed for paradise in paradise, they would not question God's decision. Those in paradise would happily accept an everlasting life of bliss and be thankful that they were not placed in hell. However, those immediately placed in hell would ask why. They would feel a sense of unfairness due to their ignorance of what they would have done had they lived on earth. Those in hell would relentlessly argue that had they been given a chance to live out their lives on earth, they would have believed and done righteous deeds. Consequently, Allah allows human beings to live out their lives on earth and make all the choices they would have made, so that everyone who enters hell will know that they chose hell by themselves. They will recognize God's mercy in their lives and acknowledge their sin in rejecting His signs and guidance. And they will accept His judgment as being just and beyond reproach. However, they will still beg for another chance to do good in this world, as God says in the Quran:

“If only you could see [the time] when the sinners will bow their heads before their Lord, [saying], ‘Our Lord! We have now seen and heard, so send us back and we will do righteous deeds. Verily, we now believe with certainty.’ ”

However, if Allah were to send them back to this world having forgotten what they had seen of hell, they would again choose evil and end up in hell as before. God spoke about this in the Quran,

“But if they were returned [to this world], they would certainly go back to what was forbidden to them. Indeed they are liars.”

Divine Love:

God's love is manifest in beings brought into existence, whether believer or disbeliever, to enjoy life, if only for a brief moment. It is also realized in the creation of paradise for those who choose righteousness over evil. Allah states in the final revelation that He loves those who do good (5:13), those who are just (5:42), those who are pious (9:4), those who are patient (3:146), those who put their trust in Him (3:159), those who frequently turn to Him in repentance and those who purify themselves (2:222). However, it is He who has defined for human beings through the scriptures and the prophets what is good, just and pious. Consequently, those who follow the prophets are most beloved to God. In the Quran, Allah instructed Prophet Muhammad (peace be upon him) to say the following to the believers:

“If you really love Allah, follow me and Allah will love you and forgive your sins.”

The prophets should be followed not only in the compulsory acts ordained by God, but also in their eagerness to do acts of voluntary worship.

The love of God is also manifest in His mercy and blessings which He grants to those who deserve them as well as those who do not. But, it is particularly manifest in His willingness to forgive the sins of whomsoever turns to Him in sincere repentance. From the creation of Adam and Eve, repentance was granted to them to erase their sins as an example to all human beings who would follow them into this world. No matter how great human sins may become, the door for sincere repentance remains open until the last day of this world. Anas quoted Allah's Messenger (peace be upon him) as saying, “Allah, the Almighty, has said: O son of Adam, as long as you call on Me and ask of Me, I will forgive what you have done, and I do not mind. O son of Adam, even if your sins reached the clouds and you asked My forgiveness, I will forgive you. O son of Adam, if you came to Me with sins nearly as great as the earth and you met Me without giving Me partners, I will give you a similar amount of forgiveness.”

Divine Grace:

As for those in paradise, they will not enter it solely based on their good deeds. It is the grace of God which will ultimately carry them there. The final Prophet of Allah (peace be upon him) said in this regard, “Try your best to do right, and be happy. For none will enter paradise only because of his deeds.” His companions said, “O Messenger of Allah! Not even you?” He replied, “Not even I, unless Allah envelops me in His mercy and grace. And bear in mind that the deed most loved by Allah is one done constantly, even though it is small.” However, God's grace is not arbitrary. It is based on both correct faith and righteous deeds. In the Quran, Allah says:

“Whoever brings a good deed, will have [the value of] ten like it, and whoever brings an evil deed will only be punished with one like it, and they will not be wronged.”

Were God to hold humankind to account strictly, no one's good deeds would outweigh their evil deeds. However, God has manifested His grace by multiplying the value of good deeds, while keeping evil deeds at their face value. It is by the grace of God that the true believers enter Paradise. This does not mean that deeds have no role. Deeds have a major role, but they are not the deciding factor. God's grace outweighs them.

Consequently, the creation of human beings, the errors that they make and the good that they do are all circumstances for the manifestation of God's attributes of mercy and forgiveness, His attribute of justice and His attribute of grace.

Humankind should not question why God chose to manifest His attributes in this way. It can only be assumed that this was the best way, because Allah describes Himself as being the Most Wise and the Most Knowledgeable. Humans can only understand what Allah chooses to reveal to them.

“They will only encompass of His knowledge what He wishes.”

Thus, they should not try to equate themselves with God. If He has told humankind why He decided to do something, it is not for them to question why He decided to decide. Such questions are without end and thus beyond human scope. It is they who will be questioned on the Day of Judgment about their actions and intentions and not He. In the Quran, Allah addresses this point:

“He cannot be questioned as to what He does, while they will be questioned.”

In this regard Prophet Muhammad (peace be upon him) was reported by Ibn ‘Abbaas to have said, “Reflect on the creation of Allah but do not reflect on Allah.” To reflect on the reality of Allah is to reflect on the infinite. And, as the mind boggles when it reflects on the limits of the finite universe and the galaxies and stars within it, it will be more confounded when it attempts to understand the uncreated. The Prophet (peace be upon him) warned that the satanic forces would seek to introduce doubts in the hearts of the believers by raising unanswerable questions about God. Aboo Hurayrah related that Allah's Messenger (peace be upon him) said, “Satan will come to everyone of you and ask: Who created this and that? - until he questions: Who created your Lord? When he comes to that, one should seek refuge in Allah [say: I affirm my faith in Allah and His prophets] and avoid [such thoughts].

Why Did God Create Mankind?

From the perspective of humankind, the question “Why did God create man?” implies “For what purpose was man created?” In the final revelation (the Quran), this question is answered without any ambiguity. Humans are first informed by God that every human being is born with an innate consciousness of God. In the Quran, Allah said:

“[Remember] when your Lord extracted from the loins of Adam's children their descendants and made them testify [saying]: ‘Am I not your Lord?’ They said: ‘Yes, we testify to it.’ [This was] in case you say on the Day of Judgment: ‘We were unaware of this.’ Or you say: ‘It was our ancestors who worshipped others besides God and we are only their descendants. Will you then destroy us for what those liars did?’ ”

The Prophet (peace be upon him) explained that when Allah created Adam, He took from him a covenant at a place called Na‘maan on the 9th day of the 12th month. He then extracted from Adam all of his descendants who would be born until the end of the world, generation after generation, and spread them out before Him to take a covenant from them also. He spoke to them, face to face, making them bear witness that He was their Lord. Consequently, every human being is responsible for belief in God, which is imprinted on each and every soul. It is based on this inborn belief that Allah defined the purpose of mankind's creation in Quran:

“I have created the jinn and humankind only for My worship.”

Thus, the essential purpose for which humankind was created is the worship of God. However, the Almighty is not in need of human worship. He did not create human beings out of a need on His part. If not a single human worshipped God, it would not diminish His glory in any way, and if all of humankind worshipped Him, it would not increase His glory in any way. God is perfect. He alone exists without any needs. All created beings have needs. Consequently, it is humankind that needs to worship God.

The Meaning of Worship:

To understand why human beings need to worship God, one must first understand what is meant by the term ‘worship.’ The English term ‘worship’ comes from the Old English weorthscipe meaning ‘honor.’ Consequently, worship in the English language is defined as ‘the performance of devotional acts in honor of a deity.’ According to this meaning, man is instructed to show gratitude to God by glorifying Him. In the Quran, Allah says:

“Glorify the praises of your Lord.”

In glorifying God, man chooses to be in harmony with the rest of creation which naturally glorifies its Creator. Allah addresses this phenomenon in many chapters of the Quran. For example, in the Quran, Allah states:

“The seven heavens and the earth and whatever is in them glorify Him and there is nothing which does not glorify His praise. However, you do not understand their glorification.”

However, in Arabic, the language of the final revelation, worship is called ‘ibaadah, which is closely related to the noun ‘abd, meaning ‘a slave.’ A slave is one who is expected to do whatever his master wills. Consequently, worship, according to the final revelation, means ‘obedient submission to the will of God.’ This was the essence of the message of all the prophets sent by God to mankind. For example, this understanding of worship was emphatically expressed by Prophet Jesus (the Messiah or Jesus Christ), “None of those who call me ‘Lord’ will enter the kingdom of God, but only the one who does the will of my Father in heaven.” It should be noted that ‘will’ in this quote means ‘what God wants human beings to do’ and not ‘what God permits humans to do,’ because nothing happens in creation without the will (permission) of God. The ‘Will of God’ is contained in the divinely revealed laws which the prophets taught their followers. Consequently, obedience to divine law is the foundation of worship. In this sense, glorification also becomes worship when humans choose to obey God's instructions regarding His glorification.

The Need for Worship

Why do human beings need to worship and glorify God by obeying the divinely revealed laws? Because obedience to divine law is the key to success in this life and the next. The first human beings, Adam and Eve, were created in paradise and later expelled from paradise for disobeying the divine law. The only way for human beings to return to paradise is by obedience to the law. Prophet Jesus, was reported in the Gospel according to Matthew to have made obedience to the divine laws the key to paradise: Now behold, one came and said to him, “Good teacher, what good thing shall I do that I may have eternal life?” So he said to him, “Why do you call me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.” Also Prophet Jesus was reported to have insisted on strict obedience to the commandments, saying, “Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.”

Divine laws represent guidance for humankind in all walks of life. They define right and wrong for them and offer human beings a complete system governing all of their affairs. The Creator alone knows best what is beneficial for His creation and what is not. The divine laws command and prohibit various acts and substances to protect the human spirit, the human body and human society from harm. In order for human beings to fulfill their potential by living righteous lives, they need to worship God through obedience to His commandments.

Remembrance of God

All of the various acts of worship contained in the divine laws are designed to help humans remember God. It is natural for human beings to sometimes forget even the most important things. Humans often become so engrossed in fulfilling their material needs that they totally forget their spiritual needs. Regular prayer is ordained to organize the day of the true believer around the remembrance of God. It interweaves spiritual needs with material needs on a daily basis. The regular daily need to eat, work and sleep is linked to the daily need to renew man's connection with God. With regard to regular prayer, Allah states in the final revelation,

“Verily, I am Allah, there is no god beside Me, so worship Me and establish regular prayer for My remembrance.”

Regarding fasting, Allah stated in the Quran,

“O you who believe! Fasting has been prescribed for you as it was prescribed for those before you that you may become God-conscious.”

The believers are encouraged to remember God as much as possible. Although, moderation in all spheres of life, whether material or spiritual, is generally encouraged in divine law, an exception is made regarding the remembrance of Allah. It is virtually impossible to remember God too much. Consequently, in the final revelation, Allah encourages the believers to remember Him as often as possible:

“O believers! Remember Allah often.”

Remembrance of God is stressed because sin is generally committed when God is forgotten. The forces of evil operate most freely when consciousness of God is lost. Consequently, the satanic forces seek to occupy people's minds with irrelevant thoughts and desires to make them forget God. Once God is forgotten, people willingly join the corrupt elements. The final revelation, addresses this phenomenon in as follows:

“Satan got the better of them and caused them to forget Allah. Those are the party of Satan. Truly the party of Satan are the real losers.”

God, through Divine law, has prohibited intoxicants and gambling primarily because they cause human beings to forget God. The human mind and body easily become addicted to drugs and games of chance. Once addicted, mankind's desire to continually be stimulated by them leads them into all forms of corruption and violence among themselves. God says in the Quran:

“Satan's plan is to incite enmity and hatred among you with intoxicants and gambling, and hinder you from the remembrance of Allah and regular prayer. Will you not then abstain?”

Consequently, humankind need to remember God for their own salvation and growth. All humans have times of weakness in which they commit sins. If they have no means of remembering God, they sink deeper and deeper into corruption with every sin. However, those who follow the divine laws will be constantly reminded of God, which will give them a chance to repent and correct themselves. The final revelation accurately describes this process:

“Those who, having done something shameful or having wronged their own souls, remember Allah and immediately ask forgiveness for their sins...”

The Religion of Islam:

The most complete system of worship available to human beings today is the system found in the religion of Islam. The very name ‘Islam’ means ‘submission to the will of God.’ Although it is commonly referred to as ‘the third of the three monotheistic faiths,’ it is not a new religion at all. It is the religion brought by all of the prophets of God for mankind. Islam was the religion of Adam, Abraham, Moses and Jesus. God addresses this issue in the Quran with regard to Prophet Abraham, saying:

“Abraham was neither a Jew nor a Christian, but he was an upright Muslim who did not worship others besides God.”

Since there is only One God, and humankind are one species, the religion which God has ordained for human beings is one. He did not prescribe one religion for the Jews, another for Indians, yet another for Europeans, etc. Human spiritual and social needs are uniform, and human nature has not changed since the first man and woman were created. Consequently, no other religion is acceptable to God besides Islam, as He clearly states in the final revelation:

“Surely Allah's religion is Islam.”

“And whoever desires a religion besides Islam will not have it accepted, and he will be among the losers in the hereafter.”

Every Act Is Worship

In the Islamic system, each and every human act can be transformed into an act of worship. In fact, God commands the believers to dedicate their whole lives to Him. In the Quran, Allah says:

“Say: ‘Surely my prayer, my sacrifice, my living and my dying are for Allah, the Lord of all the worlds.’ ”

However, for that dedication to be acceptable to Allah, each act must fulfill two basic conditions:

1- First, the act must be done sincerely for the pleasure of God and not for the recognition and praise of human beings. The believer also has to be conscious of God while doing the deed to insure that it is not something forbidden by Allah or the last Messenger (peace be upon him).

In order to facilitate this transformation of mundane deeds into worship, Allah instructed the last Prophet (peace be upon him) to prescribe short prayers to be said before even the simplest of acts. The shortest prayer which may be used for any circum-stance is: bismillaah (In the name of Allah). There are, however, many other prayers prescribed for specific occasions. For example, whenever a new piece of clothing is worn, the Prophet (peace be upon him) taught his followers to say:“O Allah, thanks is due to You, for it is You who has clothed me. I ask You for its benefit and the benefit for which it was made, and seek refuge in You from its evil and the evil for which it was made.”

2- The second condition is that the act be done in accordance with the prophetic way, called in Arabic the Sunnah. All of the prophets instructed their followers to follow their way because they were guided by God. What they taught were divinely revealed truths, and only those who followed their way and accepted the truths would inherit eternal life in paradise. It is in this context that Prophet Jesus, may the peace and blessings of God be upon him, was reported in the Gospel according to John 14:6, as saying, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Similarly, ‘Abdullaah ibn Mas‘ood related that one day Prophet muhammad (peace be upon him) drew a line in the dust for them and said, “This is Allah's path.” He then drew several lines [branching off] to the right and to the left and said, “These are the paths [of misguidance] on each of which is a devil inviting people to follow it.” He then recited the verse: “Verily, this is my path, leading straight, so follow it. And do not follow the [other] paths for they will scatter you about from Allah's path. That is His command to you in order that you may be conscious of Allah.”

Thus, the only acceptable way to worship God is according to the way of the prophets. That being the case, innovation in religious affairs would be considered by God among the worst of all evils. Prophet muhammad (peace be upon him) was reported to have said, “The worst of all affairs is innovation in religion, for every religious innovation is a cursed, misleading innovation leading to the hellfire.” Innovation in the religion is forbidden and unacceptable to God. The Prophet (peace be upon him) was also reported by his wife, ‘Aa’ishah, to have said, “He who innovates something in this matter of ours, that is not of it, will have it rejected.”

It is fundamentally due to innovations that the messages of the earlier prophets were distorted and the many false religions in existence today evolved. The general rule to follow in order to avoid innovation in religion is that all forms of worship are prohibited, except those which have been specifically prescribed by God and conveyed to humans by the true messengers of God.

The Best of Creation

Those who believe in One Unique God, without partners or offspring, and do righteous deeds [according to the above-mentioned principles] become the crown of creation. That is, although humankind is not the greatest creation of Allah, they have the potential to become the best of His creation. In the final revelation, Allah states this fact as follows:

“Surely, those who believe and do righteous deeds are the best of creation.”

The Gravest Sin:

To contradict the purpose of one's creation is then the greatest evil that a human being can commit. ‘Abdullaah reported that he asked Allah's Messenger (peace be upon him) which sin is the gravest in Allah's sight and he replied, “To give Allah a partner, even though He created you.” Worshipping others besides God, called shirk in Arabic, is the only unforgivable sin. If a human being dies without repenting from his or her sins, Allah may forgive all their sins except shirk. In this regard, God stated:

“Surely Allah will not forgive the worship of others besides Him, but He forgives sins less than that to whomever He wishes.”

Worshipping others besides God essentially involves giving the attributes of the Creator to His creation. Each sect or religion does this in their own particular way. A small but very vocal group of people down through the ages have actually denied God's existence. To justify their rejection of the Creator, they were obliged to make the illogical claim that this world has no beginning. Their claim is illogical because all of the observable parts of the world have beginnings in time, therefore it is only reasonable to expect the sum of the parts to also have a beginning. It is also only logical to assume that whatever caused the world to come into existence could not have been a part of the world nor could it have a beginning like the world. The atheist assertion that the world has no beginning means that the matter which makes up the universe is eternal. This is a statement of shirk, whereby God's attribute of being without beginning is given to His creation. The numbers of genuine atheists have historically always been quite small because, in spite of their claims, they instinctively know that God does exist. That is, in spite of decades of communist indoctrination, the majority of Russians and Chinese continued to believe in God.

The Al-mighty Creator pointed out this phenomenon, saying:

“And they denied [the signs] wrongfully and arrogantly, though within themselves they were convinced of them.”

To atheists and materialists, life has no purpose beyond the fulfillment of their desires. Consequently, their desires also become the god which they obey and submit to instead of the One True God. In the Quran, Allah said:

“Have you seen the one who takes his desires as his god?”

Christians gave Prophet Jesus Christ the attributes of the Creator by first making him co-eternal with God, then by making him a personality of God whom they titled ‘God the Son.’ Hindus, on the other hand, believe that God has become man in many ages, by incarnations called avatars, and then they divided God's attributes between three gods, Brahma the creator, Vishnu the preserver and Shiva the destroyer.

Love of God:

Shirk also occurs when human beings love, trust or fear the creation more than Allah. In the last revelation, God said:

“There are among men those who worship others besides Allah as equals to Him. They love them as only Allah should be loved. But those who believe have a stronger love for Allah.”

When these and other similar emotions are directed more strongly to the creation, they cause human beings to disobey God in a effort to please other humans. However, only Allah deserves a complete human emotional commitment, for it is He alone who should be loved and feared over all creation. Anas ibn Maalik narrated that the Prophet (peace be upon him) said, “Whoever possesses [the following] three characteristics has tasted the sweetness of faith: he who loves Allah and His Messenger above all else; he who loves another human being for Allah's sake alone; and he who hates to return to disbelief after Allah has rescued him as he hates to be thrown into a fire.”

All the reasons for which humans love other humans or love other created beings are reasons to love God more than His creation. Humans love life and success, and dislike death and failure. Since Allah is the ultimate source of life and success, He deserves the full love and devotion of mankind. Humans also love those who benefit them and help them when they are in need. Since all benefit (7:188) and help (3:126) come from God, He should be loved above all else.

“If you try to count Allah's blessings, you will not be able to add them up.”

However, the supreme love which humans should feel for God must not be reduced to the common denominator of their emotional love for creation. Just as the love humans feel for animals should not be the same as what they feel for other humans, the love of Allah should transcend the love humans feel towards each other. Human love of God should be, fundamentally, a love manifest in complete obedience to the laws of God,

“If you love Allah, then follow me [the Prophet] and Allah will love you.”

This is not an abstract concept, because human love of other humans also implies obedience. That is, if a loved one requests that something be done, humans will strive to do it according to the level of their love for that person.

The love of God should also be expressed in the love of those whom God loves. It is inconceivable that one who loves Allah could hate those whom Allah loves and love those whom He hates. The Prophet (peace be upon him) was quoted by Aboo Umaamah as saying, “He who loves for Allah and hates for Allah, gives for Allah and withholds for Allah, has perfected his faith.” Consequently, those whose faith is proper will love all those who love God. In Chapter Maryam, Allah indicates that He puts love in the hearts of the believers for those who are righteous.

“Surely, Allah will bestow love [in the hearts of the believers for] those who believe and do righteous deeds.”

Aboo Hurayrah also related that Allah's Messenger (peace be upon him) said the following in this regard, “If Allah loves a servant He informs angel Gabriel that He loves so-and-so and tells him to love him, so Gabriel loves him. Then Gabriel calls out to the inhabitants of the heavens: ‘Allah loves so-and-so, therefore love him.’ So the inhabitants of the heavens love him. Then he is granted the love of the people of the earth.”


Prayers should only be directed to God alone, for only He can answer prayers. He is accessible as long as He is called upon sincerely.

“When My servants ask you [O muhammad] about Me, [tell them] that I am near, I answer the prayer of everyone who calls on Me.”

The Prophet (peace be upon him) emphasized this point, saying, “If you ask in prayer, ask only Allah, and if you seek help, seek it only from Allah.” Thus, prayer to human beings or through human beings, dead or living, is a form of shirk. The one to whom prayers are directed becomes an object of worship. An-Nu‘maan ibn Basheer reported that the Prophet (peace be upon him) said, “Supplication is worship.”

“Surely, those whom you call on in prayer besides Allah are servants like yourself.”

Thus, the Catholic Christian practice of praying to saints is shirk. If something is lost, Saint Anthony of Thebes is prayed to in order to help find it. St. Jude Thaddaeus is the patron saint of the impossible and is prayed to for intercession in incurable illnesses, unlikely marriages or the like. And it used to be that when someone set out on a journey, Saint Christopher, the patron saint of travelers, was the object of prayers for protection. However, in 1969 St. Christopher was unceremoniously struck off the list of saints by papal decree, after it was confirmed that he was fictitious. Prayers to Mary, the mother of Jesus, and to the angels, as on Michaelmas, are also shirk. Even Christians who shun saint worship commit shirk whenever they direct prayers to Prophet Jesus, through him or in his name. Likewise, any Muslim who prays to Prophet muhammad (peace be upon him) commits shirk. Consequently, God commanded the Prophet (peace be upon him) to inform his followers as follows, as stated in the Quran,

“Say [O muhammad]: ‘I have no power to bring good or avert harm even from myself, except if Allah wills. If I had knowledge of the unseen, I would surely have accumulated only good and no evil would have befallen me.”

Aboo Hurayrah reported that when the verse “Warn your nearest relatives,” was revealed to the Prophet (peace be upon him), he said the following to his relatives: “O people of Quraysh, secure deliverance from Allah [by doing good deeds], for I cannot avail you at all against Allah...O Faatimah, daughter of muhammad, ask me whatever you wish [in this life], but I have nothing which can avail you against Allah.”

The following is in response to the comment that you left over at Vox's Den. I also posted it over there. As I am writing on the fly, my answer relies on paraphrasing and summarizing Christian teaching passed down through the ages. It would take more time than I have to engage in a Bible quote war with you. Besides which i would have to completely re-educate your mind to even begin to teach you proper biblical interpretation. See my last comments at the end of the post for more of what I mean by this.

"Jesus wasnt punished for our sins like some innocent man being dragged off the streets to pay for someone else's crime.

He willingly took on the consequences of our sins, all of our sins, like taking a bullet for us. Only a perfectly innocent being could do this since he had no sins of his own to atone for. Only the strongest being, God Himself, could take on those sins without being annihilated out of existence.

That is right, sin has consequences. Whether God is willing to forgive or not forgive, the consequences still must be dealt with and those consequences are more than any of us or all of us put together could possibly bear. It would feel like we were in hell for all eternity if we were to experience even one minute of the justice that we as individuals and all of humanity deserves.

God is a God of justice as well as a God of mercy. You muslims are wrong to think that God just winks sin away, poof, like magic, somewhere out of sight of human history, if we are just really sorry and repent. If we are forgiven without the natural consequences of sin being dealt with somehow, then we may get the more merciful deal, but the victims of our sins, and there are always victims, dont get any justice at all. Where is the justice for the murder victim if the murderer just gets forgiven and no penalty is ever paid for his crime?? Justice has two dimensions. One is punishment for the evil-doer and the other is compensation for the suffering of the victim. What about the victims of sin? They are completely missing from the equation of Islam. They are forgotten in its doctrine of cheap and easy grace. Oh you will say that victims are compensated and sinners punished in islam but that is only after islam came into being? What about forgiveness and justice before that? What about the uncompensated and unpunished crimes under countless corrupt regimes before and after islam? What about the crimes that are never known about much less punished? So a killer who was never caught is simply forgiven if he is truly sorry, but the victim would never see full justice in this case and this is all too common in this world. This is just one example.

You might also say that in that case God still in some way punishes the wrong doer even though he has fogiven him his sins such as sending a disease on him in life perhaps. But forgiveness means the absence of punishment that we deserve. How can we be forgiven but also punished? How is it justice to punish someone that has been forgiven?

So there was only one way to deal with all of the sin of all the world of all time. That was for God Himself, the strongest being in all the universe to take it on Himself for the sake of the weaker which is us. He did not send punishment on a innocent and weak human being. He willingly chose to take the bullet that we fired on ourselves from our own guns so that the natural law of sin and its consequences wouldnt be violated, so that the natural law of sins and consequences would be FULFILLED. At the same time that he was taking on Himself the consequences of sin, He gave us a free gift, forgiveness of our sins and and an assurance of his mercy and favor towards us. His mighty act of love wasnt just to allow us to escape punishment so that nothing more was expected of us. No for those with the eyes to see there was a love so great displayed on the Cross that this love transformed them completely and made them a new kind of men (and women) This powerful Love has continued to transform the fallen or so called natural person into something greater and stronger millions and millions of times. And to these people who accepted the free gift of salvation and adoption as God's own children more was expected of them than was ever expected of those who came before them. Not for us the crutches of the fallen man. We who have been tapped into the healing and transforming power of God are expected to stand up without the crutches of obsessivly detailed religious regulations. Millions of Christians have lived righteous lives without any of the crutches that muslims are so dependent upon for their "righteousness". We have achieved better results among our saints, our monks and nuns and other great and righteous lay people without paying one bit of heed to anything mohammed ever had to say and without observing the Old Testament regulations. We seek to uphold the spirit and the essence of the law. We uphold the heart of that Law after the example of Jesus who regularly violated the injuctions of the law in favor of its spirit.

The quotations that you chose are all out of context and self-serving. Having read the whole of the New Testament, I can cofidently say that your argument cannot hold even a drop of water it is so full of holes. But I guess that for you the majority of the New Testament doesnt matter one bit in regards to its true interpretation only those parts which, out of context, seem to agree with matter to you. To you and others like you the only the parts of the New Testament that arent "corrupted" are those that so very conveniently seem to agree with you. How very convenient to argue that any part of it, which is most of it, that contradicts your position, are the parts that were "corrupted"

Since you must see the Bible in this unrealistic way in order to remain a Muslim, I have to say way to deal with reality, man. That is great logic you have there.

If you get to dismiss all the facts that contradict your arguments then we should all get to tailor our own reality in the same way. The only problem with that is that the whole world would soon be like a mental asylum. That is what happens when people reject reality for their own favorite version of the facts. It doesnt make it any less unhealthy if there are other people who buy into the same ideas and interpretations of reality that you do. Its still not right. Its still not true in any objective sense. "

As for your question about why man was created, the Christian answer has been clear down through the ages.

We were created in Love out of the generous overflowing of God's Love to share in God's love and to Love him back. We have never needed islam or the Koran to teach us that. We learned all that we needed to know from the Bible, but most especially from The Cross. Islam has no equivalent of the kind of maximum Love shown to us on the Cross. In Islam God stops short of the maximum Love. There is no example of it in the Koran of the Greatest & Stongest supremely sacrificing of Himself for the weak. In every way islam and its book falls short of this greatest Love which only the Greatest could express for the weakest. All you have is a bunch pretty words ie Love, Compassion, Mercy, Grace, etc. but you have inadequate meanings for all of them.

You show a great ignorance of the Bible, I'm sorry to say. You think that just by reading it and being able to quote it proves that you know all about it. But you perceive it through a pre-conception that blinds you. You could read it every day for the rest of your life and read all the commentaries ever written about it, but your distorted lens and false expectations of it would still prevent you from understanding it. Even I used to read it with the wrong, distorted lenses but then God restored my sight. Its teachings are now clear to me and all sufficient as to the answers to all the big questions as it has been and is now for billions of others.

You also greatly misrepresent Christian teaching about everything. You have no idea of the richness and sufficiency of Christian teaching. It was rich and sufficient in all the answers we could ever need to know long before Islam. Any Christian who really understands their religion and knows its teachings would not be the least impressed by your website.


I find it really humorous that you put all responses to your postings on hold for approval. This, I think, will certainly assure that no one who ever refutes your arguments will ever be able to publish a post here. That way you can create the appearance that noone can answer you. If you were not afraid of this you wouldnt pre-screen. If you are afraid of trolls you can always delete them after they have commented. That is what any blogger truly interested in free discussion and debate does.

I will know if you dont publish my comments and I will make sure that everyone else does too. But I wont really have to tell anyone with any sense at all that comes here. In the instant they see that you will screen their comments before publication they will know all about you.

I dont expect you to publish this particular comment. I am speaking just to you here. Allow for everyone to post here without pre-screening and deal with trolls afterwards. Allow all comments no matter how challenging. You will be much more respectable that way.

Peace Peggy,

Thank you for giving us the opportunity to communicate and discuss the truth which we all need to know and follow, no matter what our differences of opinion and beliefs. It is only by means of this, I mean by knowing the truth and following it, that we can free ourselves of our sins, as it says in your Bible:

"Then you will know the truth and the truth will set you free"

John 8:31 – New International Version (NIV)

So let us pause for a while and think about this truth, as it is stated in your Bible despite all the distortions and changes that have happened to it!

The message that was brought by the Messiah (peace be upon him) was the call to worship God, the One, the Lord of the Messiah and the Lord of the worlds:

"Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent"

John 17:3 – NIV

"A certain ruler asked him: 'Good teacher, what must I do to inherit eternal life?'

'Why do you call me good?' Jesus answered. 'No one is good – except God alone.'"

Luke 18:18-19 – NIV

"The devil led him up to a high place and showed him in an instant all the kingdoms of the world.

And he said to him, 'I will give you all their authority and splendour, for it has been given to me, and I can give it to anyone I want to.

So if you worship me, it will all be yours.'

Jesus answered, 'It is written: "Worship the Lord your God and serve him only."'"

Luke 4:5-8 – NIV

Believing in and worshipping Allaah alone, besides Whom there is no other god, is the greatest teaching brought by the Messiah, and it is the greatest teaching brought by all the Prophets.

"One of the teachers of the law came and noticed them debating. Noticing that Jesus had given them a good answer, he asked him, 'Of all the commandments, which is the most important?'

'The most important one,' answered Jesus, 'is this: "Hear, O Israel, the Lord our God, the Lord is one.

Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength."

The second is this: "Love your neighbour as yourself." There is no commandment greater than these.'

'Well said, teacher,' the man replied. 'You are right in saying that God is one and there is no other but him.

To love him with all your heart, with you all your understanding and with all your strength, and to love your neighbour as yourself is more important that all burnt offerings and sacrifices.'

When Jesus saw that he has answered wisely, he said to him, 'You are not far from the kingdom of God.' And from then on no one dared ask him any more questions."

Mark 12:28-34 – NIV

But do not think that this advice was given to Israel or to his own people only. Rather this is the basis of the teachings of all the Prophets. The same advice appears in the Gospel of Matthew, in similar wording, after which he says:

"All the Law and the Prophets hang on these two commandments."

Matthew 22:39 – NIV

This belief in the oneness of God is indeed the message of all of the Prophets. Allaah says (interpretation of the meaning):

"And We did not send any Messenger before you (O Muhammad) but We revealed to him (saying): Laa ilaaha illa Ana [none has the right to be worshipped but I (Allaah)], so worship Me (Alone and none else)"

[al-Anbiya' 21:25]

This is the basic message to which the Messiah called people and warned them against differing from that. Allaah says (interpretation of the meaning):

"Surely, they have disbelieved who say: 'Allaah is the Messiah ['Eesa (Jesus)], son of Maryam (Mary).' But the Messiah ['Eesa (Jesus)] said: 'O Children of Israel! Worship Allaah, my Lord and your Lord.' Verily, whosoever sets up partners (in worship) with Allaah, then Allaah has forbidden Paradise to him, and the Fire will be his abode. And for the Zaalimoon (polytheists and wrongdoers) there are no helpers"

[al-Maa'idah 5:72]

This is the basic principle on which we should all agree. Allaah says (interpretation of the meaning):

"Say (O Muhammad): 'O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allaah (Alone), and that we associate no partners with Him, and that none of us shall take others as lords besides Allaah.' Then, if they turn away, say: 'Bear witness that we are Muslims'"

[Aal 'Imraan 3:64]

It is alien to true Christianity, this futile attempt to reconcile the belief in the Oneness of God, which is the message brought by the Prophets, and which is clearly stated in their Bible, and affirmed in the Torah in particular, with their belief in the trinity or that Jesus himself, was God.

It says in the American Encyclopedia:

The belief in the Oneness of God – as a theological movement – began at a very early stage in history, and in fact it preceded the belief in trinity by many decades. Christianity developed from Judaism, and Judaism firmly believes that there is one God.

The path that led from Jerusalem (the home of the first disciples of Christ) to Nicea (where it was decided in 325 CE that Christ was equal to God in essence and eternal nature) can hardly be described as a straight path.

The doctrine of trinity which was affirmed in the fourth century CE bears no resemblance to the original teachings of Christ concerning the nature of God. Au contraire, it is the opposite, a deviation from that teaching. Hence it developed in opposition to the belief in One God… (27/294).

You can refer to the views of some of those Christians who still believe in the Oneness of God in the same American Encyclopedia, 27/300-301

It is difficult to comprehend, so no wonder you were never able to comprehend it. But what is strange is that you believe in something that it is impossible to understand, unless we deceive ourselves and say that this understanding will come on the Last Day.

Yes, the truth will become perfectly clear to you in the future, as it is clear to us today, praise be to Allaah, on the Day on which Allaah will gather the Messengers and make them bear witness concerning their nations. Allaah says (interpretation of the meaning):

"And (remember) when Allaah will say (on the Day of Resurrection): 'O 'Eesa (Jesus), son of Maryam (Mary)! Did you say unto men: Worship me and my mother as two gods besides Allaah?' He will say: 'Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner‑self though I do not know what is in Yours; truly, You, only You, are the All‑Knower of all that is hidden (and unseen).

117. 'Never did I say to them aught except what You (Allaah) did command me to say: Worship Allaah, my Lord and your Lord. And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them; and You are a Witness to all things. (This is a great admonition and warning to the Christians of the whole world).

118. 'If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All‑Mighty, the All‑Wise.'

119. Allaah will say: This is a Day on which the truthful will profit from their truth: theirs are Gardens under which rivers flow (in Paradise) — they shall abide therein forever. Allaah is pleased with them and they with Him. That is the great success (Paradise).

120. To Allaah belongs the dominion of the heavens and the earth and all that is therein, and He is Able to do all things"

[al-Maa'idah 5:116-120].

There can be no doubt that the call to believe in Allaah alone (Tawheed) and to worship Him alone to the exclusion of anyone else, is the basic message that was brought by the Prophet of Allaah 'Eesa (Jesus) (peace be upon him), as it was the basic message brought by all the Prophets. Allaah says (interpretation of the meaning):

"And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): 'Worship Allaah (Alone), and avoid (or keep away from) Taghoot (all false deities, i.e. do not worship Taghoot besides Allaah).' Then of them were some whom Allaah guided and of them were some upon whom the straying was justified. So travel through the land and see what was the end of those who denied (the truth)"

[al-Nahl 16:36]

"And We did not send any Messenger before you (O Muhammad) but We revealed to him (saying): Laa ilaaha illa Ana [none has the right to be worshipped but I (Allaah)], so worship Me (Alone and none else)"

[al-Anbiya' 21:25]

'Eesa will bear witness to this call against his people, as Allaah says (interpretation of the meaning):

"And (remember) when Allaah will say (on the Day of Resurrection): 'O 'Eesa (Jesus), son of Maryam (Mary)! Did you say unto men: "Worship me and my mother as two gods besides Allaah?"' He will say: 'Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner‑self though I do not know what is in Yours; truly, You, only You, are the All‑Knower of all that is hidden (and unseen).

117. 'Never did I say to them aught except what You (Allaah) did command me to say: "Worship Allaah, my Lord and your Lord." And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them; and You are a Witness to all things'"

[al-Maa'idah 5:117]

Allaah is the Most Merciful, Most Compassionate, and He is the most Merciful of those who show mercy. His Mercy encompasses all things. Allaah says (interpretation of the meaning):

"and My Mercy embraces all things"

[al-A'raaf 7:156]

One aspect of the mercy of Allaah to His slaves is that He sent the Messengers and revealed the Books and laws to organize their lives according to the ways of wisdom, far removed from hardship and difficulty. Allaah says (interpretation of the meaning):

"And We have sent you (O Muhammad) not but as a mercy for the 'Aalameen (mankind, jinn and all that exists)"

[al-Anbiya' 21:107]

The mercy of Allaah is what will admit His believing slaves to Paradise on the Day of Resurrection. No one will ever enter Paradise because of his deeds alone, as the Prophet (peace and blessings of Allaah be upon him) said: "No one's deeds will ever admit him to Paradise." They said, "Not even you, O Messenger of Allaah?" He said, "No, not even me, unless Allaah shower me with His Mercy. So try to be near to perfection. And no one should wish for death; he is either doing good so he will do more of that, or he is doing wrong so he may repent."

Narrated by al-Bukhaari, 5349; Muslim, 7042

Allaah -Almighty- has shown man the path of good and evil, and he gave him the power and will to choose. Therefore, man is accountable to his deeds and the punishment he receives for them, for life in this world is merely a test, but the results are to be known in the hereafter and Allaah knows best.

By stating that we can do whatever we want and act however we want and we wouldn't be committing in sins because all our sins will be forgiven, then there would be no purpose to life!!

The Bible:

Although one of the basic principles of our faith is to believe in the Gospel that was revealed to 'Eesa (Jesus, son of Mary) peace be upon him, we also believe that there is no longer any book that remained as it was revealed by Allaah, neither the Gospel nor anything else, apart from the Qur'aan. Even the Christians themselves do not believe that the books that they have before them were revealed in that form from God, nor do they claim that the Messiah wrote the Gospel or at least that it was written during his lifetime.

We do not need to try hard to prove that the Gospels and all the books of the Christians did not come from God or from the Messiah (peace be upon him), as we needed to do with regard to the Torah and the books attributed to the Prophets that the Jews have, because the Jews claim that the Torah that they have was revealed from God to Moosa, so we needed to establish proof that this claim of theirs is false. With regard to the Christians, they have taken care of the issue themselves, because they do not believe that the Gospels were revealed from God to the Messiah, or that the Messiah brought them, rather all of them from first to last, peasants and kings, Nestorians, Jacobites, Maronites and Orthodox are all agreed that there are four historical accounts written by four known men at different times. The first of them is the account written by Matthew the Levite who was a disciple of the Messiah, nine years after the Messiah was taken up into heaven. He wrote it in Hebrew in Judaea in Palestine, and it filled approximately twenty-eight pages in a medium-sized script. The next account was written by Mark, a disciple of Simon ben Yuna, who was called Peter, twenty-two years after the Messiah was taken up into heaven. He wrote it in Greek in Antioch in the land of the Byzantines. They say that the Simon mentioned is the one who wrote it, then he erased his name from the beginning of it and attributed it to his disciple Mark. It filled twenty-four pages written in a medium-sized script. This Simon was a disciple of the Messiah. The third account written was that of Luke, a physician of Antioch who was also a disciple of Simon Peter. He wrote it in Greek after Mark had written his account, and is similar in length to the Gospel of Matthew. The fourth account was written by John the son of Zebedee, another disciple of the Messiah, sixty-odd years after the Messiah has been taken up into heaven. He wrote it in Greek, and it filled twenty-four pages in a medium-sized script.

With regard to the Gospels that the Christians have, there are four Gospels, Matthew, Mark, Luke and John. They are agreed that Luke and Mark did not see the Messiah, rather he was seen by Matthew and John. These four accounts which they call the Gospel, and they call each one of them a Gospel, were written by these men after the Messiah had been taken up into heaven. They did not say that they are the word of God or that the Messiah conveyed them from God, rather they narrated some of the words of the Messiah and some of his deeds and miracles.
Moreover, these books which were written after the time of the Messiah did not remain in their original form. The original versions were lost long ago.

Now if you want to believe in something that was written and made up by men, something which is not DIVINELY revealed, then go ahead and do so, but I would advice you to go and do some history study of your religion for it seems you are ignorant of your own faith!

As for the Qur'an, we know without certainity that it is a book from God, for God Himself says,

"Had it been from other than Allaah, they would surely, have found therein many a contradiction"

[al-Nisa' 4:82]!!!!

Kindly read Concept of God in Islam
And also, The Amazing Qur'an

The submission of man to His Creator is the essence of Islam. The name "Islam" is chosen by God (Allah) and not by man. It is the same unifying Message revealed to all the Prophets and Messengers by Allah and which they spread amongst their respective nations. In its Final form it was revealed to Muhammad (Peace & Mercy of Allah be upon him) as a complete Message to whole mankind. The Lord, Allah, is the True and Only Creator that deserves to be worshipped. No worship is worthy of being given to a stone, statue, a cross, a triangle, Khomeini, Farakhan, Eliajahs, Malcom's X or Y, Ghandi, Krishna, Guru, Buddha, Mahatma, Emperor, Joseph Smith, Sun, Moon (not to that from Korea too!), Light, Fire, rivers, cows, Rama, Temples, Prophets, Messengers (Yes! Muslims do not worship Muhammad-peace be upon him), Saints, Priests, Monks, Movie Stars, Sheiks, etc.!!! All are created beings or things.

ALLAH, is the Name of the One True God. His Name is not chosen by man and does not have a number or gender. It is known that Allah is the Name of God in Aramaic, the language of our beloved Prophet Jesus and a sister language of Arabic. The Name "Allah" has been used by all previous Prophets starting with Adam and by the last and final Prophet, Muhammad (Peace be upon them all).

The Innate Nature in man recognizes what is good and bad, what is true and false. It recognizes that the Attributes of Allah must be True, Unique, and All-Perfect. It does not feel comfortable towards any kind of degradation of His Attributes not does it qualities to the Creator. Many who became "discontent with God" did so because of the practices of the Church in medieval Europe and because of the claims of "god dwelling in a son" and the concept of the "original sin". However, they "escaped" into worshipping a new theory called "mother nature" as well as the "material" World. With the advancement of materialistic technology others from different religions adopted the concept of "forgetting about God" and "let us live this life and enjoy it!", not realizing that they have chosen the worship of the "original god" of Rome: Desire!.As a result the "enjoyment" is turning to "suffering" from AIDS.

NOW we can see that all of this materialistic and secular progress produced a spiritual vacuum that led to complex social, economical, political, and psychological problems. Many of those who "fled" their "religions" are in search again. Some try to "escape" the complexity of their daily lives via various means. Those who had the chance to examine the Qur'an and Islam, proceed with a complete way of life that relates man to establish a purpose for his presence on earth. This is well recognized in the Attributes of Allah and what does He require from man. He does not want man to be enslaved to any false deity: nature, drugs, lust, money, other man, desire, or sex. He provides man with the proofs that He is the One who can redeem so that man can free himself from the slavery to any form of creation and to turn to his Creator Alone. THIS Creator Has Perfect Attributes. He is the First, nothing is before Him, the Ever Living. To Him is the Final Return where everyone will be dealt with in the Most Perfect and Just way. He does not begot nor He is begotten. Those who attribute Divinity to Jesus forget or ignore the fact that Jesus was in a mother's womb. He needed nutrition; he was born and grew up to be a man. He was trusted with the Gospel as a Message to the Children of Israel: "For there is One God, and one mediator (i.e. a messenger) between God and men (the Children of Israel), the man Christ Jesus) (I Timothy 2:5). A man-messenger calling his nation not to worship him: "But in vain they do worship me!" (Mathew 15:9). A man who needs to eat, walk, sleed, rest, etc.. cannot have Divine Attributes because he is in need and God (Allah) is Self-Sufficient.

AS far as Buddhism, Hinduism, Zoroastrianism, Marxism, and Capitalism, there is the devotion of worshipping created being/things in one form or another. Jews had attributed a "Nationalistic" belonging to Allah. They labeled Him "The Tribal God" for the Children of Israel. Men and women following these "religions" were born with the natural inclination of submission to their Creator, Allah. It is their parents who had driven them into their respective traditions. However, once people are exposed to the Signs of Allah around them, or in the Qur'an or to someone who triggers thei Fitra (natural inclination to worship Allah Alone), the reverting process begins and that is why we see a universal spreading of Islam. In the West and despite tha many distortions of Islam in the Media, many admit that Islam may be the fastest growing Faith. No sense of fairness can be achieved without a genuine attempt to know the Word of Allah in the Qur'an and not on the 30-min-Evening News. This is the real challenge for those who seek the Truth. Man is created for a purpose: to live a life in accordance with Allah's way. Why Not? Do we posses the air we breath? Did we create ourselves or others? Or were we ourselves the Creators? We are limited and weak. So is our right to ignore our Creator where we all need Him?

ISLAM is the submission in worship to Allah Alone and it is the essence of all the Messages sent to all nations before us. Allah is All-Just and All-Wise. He does not intend confusion for His Creation. The religion accepted to Him is the one chosen by Him. Its essence must be One, because He is One. It is free from geographical, racist, and status oriented concepts. It is Perfect and it is the complete way of life. All these qualities are chosen by Allah in His Only Religion: Islam. Its details are in in the Qur'an, read it and come with an open heart because none can expose better than the World of Allah. The Qur'an was revealed to Prophet Muhammad. He did not author it. He was unlettered. Its translation is available in many languages in bookstores or in an Islamic Center close to you. Take the time to read it and come/call the Islamic Center, or speak to someone who re-verted and submitted to Allah Alone.

The Decision is yours!
Kindly read, Jesus=God $ Man?

As we say to all our visitors, the whole purpose of our blog is to spread the teachings of Islam. The reason why we chose to moderate the comments rather than "freely" letting the visitors post is because we get some comments that are rather rude and since we do not come online often, we had no choice but to do that. If you would like to have decent discussions on Islam, Christianity or have debates, you are more than welcome to join our Muslim forum

Christian belief in God's incarnation has its origins in the beliefs of the ancient Greeks. The very terms used to describe God becoming Man exist in the Gospel of John 1:1 & 14, "In the beginning there was the Word (logos) and the Word was with God and the Word was God." Then the author of John goes on to say, "...And the word be-came flesh and dwelt among us, full of grace and truth..." Although the Greek term logos is translated as "word," there is no single Eng-lish term equivalent to it. Its importance lies in its use as a technical term in Greek metaphysical thought from the sixth century B.C., un-til the third century C.E., and in its appropriation by both Jewish and Christian thinkers. It first appeared in the expressions of Heraclites (540-480 B.C.) as the motivating principle of the universe, but was, by Aristotle's time, supplanted by the immaterial power nous and made the material power. Logos reappeared in the system of the Sto-ics who termed their principle of teleology both logos and God. Philo (d. 50 C.E.), a Jewish Alexandrian philosopher, identified the crea-tive word of the Old Testament with the logos of the Stoics. The logos thus became a transcendent principle, as the means by which God expresses Himself in the world. But logos also had a redemptive function; it was the means to a higher spiritual nature. In the Gospel of John, the logos are both creative and redemptive; the latter aspect is given greater emphasis than the former.7This belief required a reason, for which the concept of original sin and divine sacrifice were invented. It was claimed that due to the sin of Adam, which accumulated down the generations until it became so great that no human sacrifice could remove it, a divine sacrifice was needed. Consequently, God had a human son, who was God, Himself, incarnate. God's son later died on a cross as a sacrifice for all human-kind to God, Himself. The son, who is God, Himself, was later resur-rected and currently sits on the right side of God's throne waiting to judge humankind at the end of this world. So for Christians, also one-fifth of humankind, God became a man at one and only one point in the history of this world, and belief in His incarnation is essential for salvation.

Now, lets ask ourselve a question....What led ancient people to have the belief that the God became man or that God and man were one and the same? The fundamental rea-son was their inability to understand or accept the concept of God creating this world from nothingness. They perceived God to be like themselves, creating from what already exists. Humans create things by manipulating existing things into other states, shapes and forms having different functions. For example, a wooden table was once a tree in a forest, and its nails and screws were once iron ore in rocks underneath the earth. Humans cut down the tree and shaped its wood into a tabletop and legs; they dug up the iron ore, melted it and poured in into moulds to produce nails and screws. Then they as-sembled the pieces to create a table for a variety of uses. Similarly, the plastic chairs people now sit on were once liquid oil, stored deep in the bowels of the earth. One cannot imagine sitting on oil the way people sit on chairs. However, through the human ability to manipu-late the chemical components of oil, plastic is produced and chairs are made for humans to sit on. This is the essence of human activity; humans already merely modify and transform what already exists. They do not create the trees or produce the oil. When they discuss oil production, they really mean oil extraction. The oil was created mil-lions of years before by geological processes; than humans extracted it from the earth and refined it. They also did not creating the trees. Even if they planted them, they did not create the seeds that they planted. Consequently, human, in their ignorance of God, often conceive of God as being just like them. For example, in the Old Testament, it is written, "God created man after his own image; in the image of God he created Man." For Hindus, Purusa is the creator God, Brahma, in human form, and just as humans create by manipulating the existing world around them, than the creator god must do likewise. According to Hindu philosophy, Purusa is a giant offspring of Brahma, having a thousand heads and a thousand eyes. From him arose Viraaj, his feminine counterpart and mate in the creation proc-ess. The divine Purusa is also the sacrificial offering (vv. 6-10) and from his dismembered body arose the four traditional social castes (varnas).14 Perusa Hymn states that Brahmins were Purusa's mouth; Ksatriyas (noblemen), his arms; Vaishyas, his thighs; and Shoodras, his feet.15 The Hindus' inability to conceive of God creating this world from nothing, led them to the concept of God creating the world from himself and its people from His body parts. Human ability to understand ideas and concepts is limited and finite. Human beings cannot grasp and understand the infinite. The belief, which God taught Adam, was that God created this world from noth-ing. When He wanted something to exist, He merely said, "Be!" and His command brought into existence those things that did not previ-ously exist. This world and its contents were not created from Him-self. In fact, the concept of God creating the world from Himself re-duces God to the level of His creatures, who merely create something from something else. Those who held and continue to hold this belief are unable to grasp the uniqueness of God. He is Uniquely One and there is nothing like Him. If He had created the world from Himself, he would be like His creatures.

Did God Become Man?

The question which remains is Did God become Man? Logically speaking, the answer is no because the concept of God becoming man contradicts the basic meaning of the term "God." People commonly say that God is able to do all things; whatever He wants to do, He can do. In the Bible of Christians it is said, "... through God all things are possible (Matthew, 19: 26; Mark 10: 27, 14: 36).

" The Qur'aan of Muslims states, ﴾ "Indeed, Allah (God) is able to do all things." [Surah Baqarah (2):20] …and the Hindu scriptures carry texts of similar meanings. All the major religious texts contain general expressions regarding the basic concept of God's omnipotence. He is Greater than all things, and through Him all things are possible. If this general con-cept is to be translated into practical terms, one has to first identify and understand the basic attributes of God. Most societies perceive God as an eternal being without beginning or end. If, on the basis that God is able to do all things, and it was asked whether God could die, what would be the answer? Since dying is part of "all things," can it be said, "If He wants to?" Of course this cannot be said. So, there is a problem here. God is defined as being ever-living, with-out end, and dying means "coming to an end." Consequently, to ask if He can die is actually a nonsensical question. It is self- contradictory. Similarly, to ask whether God can be born, is also absurd because God has already been defined as eternal, having no beginning. Being born means having a beginning, coming into existence after not ex-isting. In this same vein, atheist philosophers enjoy asking theists: "Can God create a stone too heavy for Him to lift?" If the theist says yes, it means that God can create something greater than Himself. And if he says no, it means that God is unable to do all things.

Therefore, the term "all things" in the phrase "God is able to do all things" excludes the absurdities. It cannot include things that con-tradict His divine attributes; things that would make Him less than God, like, forgetting, sleeping, repenting, growing, eating, etc. In-stead, it includes only "all things" that are consistent with Him being God. This is what the statement "God is able to do all things" means. It cannot be understood in the absolute sense; it must be qualified. The claim that God became man is also an absurdity. It is not befit-ting of God to take on human characteristics because it means that the Creator has become His creation. However, the creation is a product of the creative act of the Creator. If the Creator became His creation, it would mean that the Creator created Himself, which is an obvious absurdity. To be created, He would first have to not exist, and, if He did not exist, how could He then create? Furthermore, if He were created, it would mean that He had a beginning, which also contradicts His being eternal. By definition creation is in need of a creator. For created beings to exist they must have a creator to bring them into existence. God cannot need a creator because God is the Creator. Thus, there is an obvious contradiction in terms. The claim that God became His creation implies that He would need a creator, which is a ludicrous concept. It contradicts the fundamental concept of God being uncreated, needing no creator and being the Creator.

Can Man Become God?

Man is a finite being (i.e., creation). Man is born, and he dies. These are characteristics which cannot be attributed to God because they equate Him with His creation. Therefore, God did not and will not ever become man. On the other hand, man also cannot become God. The created cannot become its own creator. The created at one time did not exist. It came into being by the creative act of a Creator who always existed. What is nonexistent cannot make itself exist. As for the parallel concept that the human soul or spirit is divine, it is a way of claiming that man can become God. This philosophy forms the foundation of Greek, Christian and Muslim mysticism, as well as Hindu theology, and extends divinity to all humans and possibly all living creatures. It starts from the premise that, at some time in the history of the universe, bits and pieces of God became surrounded by material bodies and were confined to the earth. In other words, the infinite became contained in the finite. This belief attributes pure evil to God and ultimately eliminates the meaning of good and evil all together. When the human soul intends evil and does it by God's permission, such an act is purely evil and worthy of punishment. Hence, the concept of karma was invented. Whatever goes around comes around. Karma explains inexplicable suffering by claiming that it is the consequence of evil in a previous life. God ultimately punishes any evil done by the parts of Himself within man. However, if human souls have independent wills from God, they cannot be at the same time God. Thus, each human becomes himself a god.

Did God have a Son?

If God did not become Man, did He have a son? Since He is able to do all things, He should be able to have a son. However, this claim re-duces God to the lowly status of His creation. Creatures procreate by giving birth to mini versions of themselves that later grow up and reproduce copies of themselves, and so on and so forth. Dogs have puppies, cats have kittens, cows have calves, and men have children. So, what does God have – a baby God? Gods must give birth to Gods. But, for God to have a son, there has to exist another God besides Him. It is not befitting for God to have a son as such an act equates Him with His creation. Everything other than God comes into existence by the command-ment of God, not that God becomes His creation or a part of God be-comes creation. God does not become His creation nor does God give birth to creation. God is God, the Creator, and man and the contents of the universe are His creation. Although humans cannot grasp the concept of creation from nothing, that is exactly what God did and does. He alone creates from nothing, which 1s among the attributes that make Him unique and distinct from His creation. His act of creation is entirely different from that of human beings. This was the essence of the message of all the true messengers and prophets of God sent to humanity – Abraham, Moses, Jesus and Mu-hammad – as well as those sent throughout the world whose names are now unknown to humanity - may God's peace and blessings be on them all. Today, this precise message can only be found in the Qur'aan; the last scripture revealed by God to humankind. The mes-sage remains loud and clear only in the Qur'aan because it has re-mained unchanged since the time of its revelation, one thousand four hundred years ago, until today. God states in the Qur'aan for those who make Him like His creation or vice versa:

"There is nothing similar to Him."

[Surah ash-Shooraa (42):11]

He also states for those who attributed to Him a son:

"But it is not suitable for Ar-Rahmaan (the Most Benefi-cent -Allah) that He should beget a child." [Surah Maryam (19):92]

He further states for those who believe that He created the world from Himself:

"If He wishes anything to exist, He merely commands it: 'Be', and it is." [Surah Yaa Seen (36):82]

For the polytheists He states:

"There was no other god along with Him, for if there were each would have taken away what he created and tried to overcome the other." [Surah al-Mu´minoon (23):91]

He asks the atheists:

"Did nothing create them or did they create them-selves?" [Surah at-Toor (52):35]

And in reference to Jesus and his mother, Mary, He confirmed their humanity by saying simply:

"They both used to eat food." [Surah al-Maa`idah (5):75]

The concept of God not becoming man is very important for every human being to grasp because it lies at the foundation of the difference between Islam and all other existing religions. All other relig-ions have a distorted concept of God, to one degree or another. The most important idea which needs to be understood, is that God did not become man. God is unique; He alone deserves to be worshipped by His creation. To believe that a man is God or that a man became God and to worship that man is the greatest sin and the greatest evil that humans can do on this earth. This understanding is most impor-tant because it forms the foundation for salvation. There can be no salvation without it. However, this belief alone is not the key salva-tion. True, correct belief must be translated into practice, and not merely remain in the realm of knowledge, for it to become pure faith. A person has to live a righteous life based on the correct belief to at-tain salvation. Nevertheless, the starting point is, knowing who God is, knowing that God never became and will never become a human being.

Jesus, peace be upon him, was neither God nor God's son. He was a human being like yourself who ate food, slept and had all the physical characteristics of humans!

We pray to God to guide you to the right path.


PS: The Biblic verses we have provided were neither quoted out of context (as you claim) nor "misinterpreted" but rather stating EXACTLY what's in your Bible. Since you claim to have read the new Testament, we suggest you re-read it since you seem to have missed the "facts"!

Anywho, It's ONLY God Who can guide so we pray for Him to guide you!




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